Results for 'Joel Rolim Mancia'

962 found
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  1.  17
    Production and Consumption of Science in a Global Context.Joel Rolim Mancia & Denise Gastaldo - 2004 - Nursing Inquiry 11 (2):65-66.
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  2. Extended emotions.Joel Krueger & Thomas Szanto - 2016 - Philosophy Compass 11 (12):863-878.
    Until recently, philosophers and psychologists conceived of emotions as brain- and body-bound affairs. But researchers have started to challenge this internalist and individualist orthodoxy. A rapidly growing body of work suggests that some emotions incorporate external resources and thus extend beyond the neurophysiological confines of organisms; some even argue that emotions can be socially extended and shared by multiple agents. Call this the extended emotions thesis. In this article, we consider different ways of understanding ExE in philosophy, psychology, and the (...)
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  3. Affordances and the musically extended mind.Joel Krueger - 2013 - Frontiers in Psychology 4:1-12.
    I defend a model of the musically extended mind. I consider how acts of “musicking” grant access to novel emotional experiences otherwise inaccessible. First, I discuss the idea of “musical affordances” and specify both what musical affordances are and how they invite different forms of entrainment. Next, I argue that musical affordances – via soliciting different forms of entrainment – enhance the functionality of various endogenous, emotiongranting regulative processes, drawing novel experiences out of us with an expanded complexity and phenomenal (...)
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  4.  13
    Moral Moments: An Immortal Pair Passes.Joel Marks - 2003 - Philosophy Now 42:45-45.
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  5. Direct Social Perception.Joel Krueger - 2018 - In Albert Newen, Leon De Bruin & Shaun Gallagher, The Oxford Handbook of 4E Cognition. Oxford: Oxford University Press.
  6. Ontogenesis of the socially extended mind.Joel Krueger - 2013 - Cognitive Systems Research 25:40-46.
    I consider the developmental origins of the socially extended mind. First, I argue that, from birth, the physical interventions caregivers use to regulate infant attention and emotion (gestures, facial expressions, direction of gaze, body orientation, patterns of touch and vocalization, etc.) are part of the infant’s socially extended mind; they are external mechanisms that enable the infant to do things she could not otherwise do, cognitively speaking. Second, I argue that these physical interventions encode the norms, values, and patterned practices (...)
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  7. On the emergence of American analytic philosophy.Joel Katzav & Krist Vaesen - 2017 - British Journal for the History of Philosophy 25 (4):772-798.
    ABSTRACTThis paper is concerned with the reasons for the emergence and dominance of analytic philosophy in America. It closely examines the contents of, and changing editors at, The Philosophical Review, and provides a perspective on the contents of other leading philosophy journals. It suggests that analytic philosophy emerged prior to the 1950s in an environment characterized by a rich diversity of approaches to philosophy and that it came to dominate American philosophy at least in part due to its effective promotion (...)
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  8. The Moral Limits of the Criminal Law Volume 1: Harm to Others.Joel Feinberg - 1984 - New York, US: Oxford University Press USA.
    This first volume in the four-volume series The Moral Limits of the Criminal Law focuses on the "harm principle," the commonsense view that prevention of harm to persons other than the perpetrator is a legitimate purpose of criminal legislation. Feinberg presents a detailed analysis of the concept and definition of harm and applies it to a host of practical and theoretical issues, showing how the harm principle must be interpreted if it is to be a plausible guide to the lawmaker.
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  9.  20
    King and Kin: Political Allegory in the Hebrew Bible.Gary A. Rendsburg & Joel Rosenberg - 1989 - Journal of the American Oriental Society 109 (2):294.
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  10. The affective 'we': Self-regulation and shared emotions.Joel Krueger - 2015 - In Thomas Szanto & Dermot Moran, Phenomenology of Sociality: Discovering the ‘We’. New York: Routledge. pp. 263-277.
    What does it mean to say that an emotion can be shared? I consider this question, focusing on the relation between the phenomenology of emotion experience and self-regulation. I explore the idea that a numerically single emotion can be given to more than one subject. I term this a “collective emotion”. First, I consider different forms of emotion regulation. I distinguish between embodied forms of self-regulation, which use subject-centered features of our embodiment, and distributed forms of self-regulation, which incorporate resources (...)
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  11. Emotions and the Social Niche.Joel Krueger - 2014 - In Christian von Scheve & Mikko Salmella, Collective Emotions. Oxford: Oxford University Press. pp. 156-171.
  12.  35
    Forty-five years after Broadbent (1958): Still no identification without attention.Joel Lachter, Kenneth I. Forster & Eric Ruthruff - 2004 - Psychological Review 111 (4):880-913.
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  13. Gestural coupling and social cognition: Moebius Syndrome as a case study.Joel Krueger - 2012 - Frontiers in Human Neuroscience 6.
    Social cognition researchers have become increasingly interested in the ways that behavioral, physiological, and neural coupling facilitate social interaction and interpersonal understanding. We distinguish two ways of conceptualizing the role of such coupling processes in social cognition: strong and moderate interactionism. According to strong interactionism (SI), low-level coupling processes are alternatives to higher-level individual cognitive processes; the former at least sometimes render the latter superfluous. Moderate interactionism (MI) on the other hand, is an integrative approach. Its guiding assumption is that (...)
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  14. Embodiment and affectivity in Moebius Syndrome and Schizophrenia: A phenomenological analysis.Joel Krueger & Mads Gram Henriksen - 2016 - In J. Aaron Simmons & James Hackett, Phenomenology for the 21st Century. Palgrave-Macmillan.
    In this comparative study, we examine experiential disruptions of embodiment and affectivity in Moebius Syndrome and schizophrenia. We suggest that using phenomenological resources to explore these experiences may help us better understand what it’s like to live with these conditions, and that such an understanding may have significant therapeutic value. Additionally, we suggest that this sort of phenomenologically-informed comparative analysis can shed light on the importance of embodiment and affectivity for the constitution of a sense of self and interpersonal relatedness (...)
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  15. Musicing, Materiality, and the Emotional Niche.Joel Krueger - 2015 - Action, Criticism, and Theory for Music Education 14 (3):43-62.
    Building on Elliot and SilvermanÕs (2015) embodied and enactive approach to musicing, I argue for an extended approach: namely, the idea that music can function as an environmental scaffolding supporting the development of various experiences and embodied practices that would otherwise remain inaccessible. I focus especially on the materiality of music. I argue that one of the central ways we use music, as a material resource, is to manipulate social spaceÑand in so doing, manipulate our emotions. Acts of musicing, thought (...)
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  16. Musical Manipulations and the Emotionally Extended Mind.Joel Krueger - 2014 - Empirical Musicology Review 9 (3-4):208-212.
    I respond to Kersten’s criticism in his article “Music and Cognitive Extension” of my approach to the musically extended emotional mind in Krueger (2014). I specify how we manipulate—and in so doing, integrate with—music when, as active listeners, we become part of a musically extended cognitive system. I also indicate how Kersten’s account might be enriched by paying closer attention to the way that music functions as an environmental artifact for emotion regulation.
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  17. Dewey's Rejection of the Emotion/Expression Distinction.Joel Krueger - 2014 - In Tibor Solymosi & John Shook, Neuroscience, Neurophilosophy and Pragmatism: Understanding Brains at Work in the World. Palgrave-Macmillan. pp. 140-161.
  18. Intentionality.Joel Krueger - 2018 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort, The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press.
  19. Toward a Critical Theory of Harm: Ableism, Normativity, and Transability (On Body Integrity Identity Disorder).Joel Michael Reynolds - 2016 - APA Newsletter on Philosophy and Medicine 16 (1):37-45.
    Body Integrity Identity Disorder (BIID) is a very rare condition describing those with an intense desire or need to move from a state of ability to relative impairment, typically through the amputation of one or more limbs. In this paper, I draw upon research in critical disability studies and philosophy of disability to critique arguments based upon the principle of nonmaleficence against such surgery. I demonstrate how the action-relative concept of harm in such arguments relies upon suspect notions of biological (...)
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  20.  24
    Troisième Table Ronde. Sciences de la nature, sciences de l'Homme et réflexion.Hervé Barreau, Joël Gaubert & Lucien Guirlinger - 2006 - Revue des Sciences Philosophiques Et Théologiques 1:87-96.
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  21.  61
    Algebraicity and Implicit Definability in Set Theory.Joel David Hamkins & Cole Leahy - 2016 - Notre Dame Journal of Formal Logic 57 (3):431-439.
    We analyze the effect of replacing several natural uses of definability in set theory by the weaker model-theoretic notion of algebraicity. We find, for example, that the class of hereditarily ordinal algebraic sets is the same as the class of hereditarily ordinal definable sets; that is, $\mathrm{HOA}=\mathrm{HOD}$. Moreover, we show that every algebraic model of $\mathrm{ZF}$ is actually pointwise definable. Finally, we consider the implicitly constructible universe Imp—an algebraic analogue of the constructible universe—which is obtained by iteratively adding not only (...)
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  22. Infinite Responsibility in the Bedpan: Response Ethics, Care Ethics, and the Phenomenology of Dependency Work.Joel Michael Reynolds - 2016 - Hypatia 31 (4):779-794.
    Drawing upon the practice of caregiving and the insights of feminist care ethics, I offer a phenomenology of caregiving through the work of Eva Feder Kittay and Emmanuel Lévinas. I argue that caregiving is a material dialectic of embodied response involving moments of leveling, attention, and interruption. In this light, the Levinasian opposition between responding to another's singularity and leveling it via parity-based principles is belied in the experience of care. Contra much of response ethics’ and care ethics’ respective literatures, (...)
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  23.  18
    Humanism in the Renaissance of Islam: The Cultural Revival During the Buyid Age.Joel L. Kraemer - 1992 - Brill.
    Under the enlightened rule of the Buyid dynasty the Islamic world witnessed an unequalled cultural renaissance. This book is an investigation into the nature of the environment in which the cultural transformation took place and into the cultural elite who were its bearers.
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  24. Losing social space: Phenomenological disruptions of spatiality and embodiment in Moebius Syndrome and Schizophrenia.Joel Krueger & Amanda Taylor Aiken - 2016 - In Jack Reynolds & Richard Sebold, Phenomenology and Science. New York: Palgrave-Macmillan.
    We argue that a phenomenological approach to social space, as well as its relation to embodiment and affectivity, is crucial for understanding how the social world shows up as social in the first place—that is, as affording different forms of sharing, connection, and relatedness. We explore this idea by considering two cases where social space is experientially disrupted: Moebius Syndrome and schizophrenia. We show how this altered sense of social space emerges from subtle disruptions of embodiment and affectivity characteristic of (...)
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  25.  15
    Cortical excitability modulates the sensory strength of visual mental imagery.Keogh Rebecca & Pearson Joel - 2015 - Frontiers in Human Neuroscience 9.
  26. Sampaio Bruno.Joel Serrão - 1958 - Lisboa,: Editorial Inquérito.
     
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  27.  20
    ‘In the Court of a Great King’: Some Remarks on Leo Strauss’ Introduction to the Guide of the Perplexed.Matthew Joel Sharpe - 2011 - Sophia 50 (3):413-427.
    In the second half of this essay, we continue our reading of Leo Strauss’ important later essay on Maimonides, ‘How to Begin to Study the Guide of the Perplexed’. Our method is to try, as best as we are able, to read this essay as Strauss directs us to read esoteric texts in Persecution and the Art of Writing. As a means of testing and attempting to confirm our reading of this difficult later essay on Maimonides, we will close by (...)
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  28. Responsibility for the Future.Joel Feinberg - 1988 - Philosophy Research Archives 14:93-113.
    Prospective ascription of responsibility is hypothetical, commonly noting or setting conditions for critical judgment or liability if some event occurs or fails to occur, thus determining vulnerability to retrospective judgments. Prospective liabilities can be classified by source, by type or degree (if any) of accompanying control, and by structure or stages.But not all prospective responsibility can be understood in terms of liability. Actual or de facto control over X and/or responsibility for Y (persons, animals, inanimate things, etc.), though they may (...)
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  29. Phenomenology and the visibility of the mental.Joel Krueger - 2013 - Annual Review of the Phenomenological Association of Japan 29:13-25.
  30.  78
    What exactly is central to the role of central neuroplasticity in persistent pain?Terence J. Coderre & Joel Katz - 1997 - Behavioral and Brain Sciences 20 (3):483-486.
    The commentaries on our target article have raised important issues about central neuroplasticity and its role in persistent pain states. Some suggest that central neuroplasticity plays nothing more than a minor role in persistent pain, while others argue that persistent pain depends critically on peripheral inputs for its maintenance. Some stress that persistent pain relies to a large extent on changes in the brain and on centrifugal inputs from brain to spinal cord, whereas others argue that it depends on alterations (...)
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  31.  17
    Constituent power: A history By LuciaRubinelli, Cambridge: Cambridge University Press, 2020Constituent power in the European Union By MarkusPatberg, Oxford: Oxford University Press, 2020.Joel I. Colón-Ríos - 2023 - Constellations 30 (4):482-485.
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  32.  27
    Electron irradiation-enhanced core/shell organization of AlSi dispersoids in Al–Mg–Si alloys.Camille Flament, Joël Ribis, Jérôme Garnier, Thierry Vandenberghe, Jean Henry & Alexis Deschamps - 2015 - Philosophical Magazine 95 (8):906-917.
  33.  5
    The Local Politics of Underdevelopment.Rachel Samoff & Joel Samoff - 1976 - Politics and Society 6 (4):397-432.
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  34.  30
    Reply to Dale Jamieson and Marc Bekoff.Kenneth Joel Shapiro - unknown
  35.  17
    Providing a Medical Excuse to Organ Donor Candidates Who Feel Trapped: A Reply to Spital's Concerns.Mary Simmerling & Joel Frader - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (1).
  36. At home in and beyond our skin: Posthuman embodiment in film and television.Joel Krueger - 2015 - In Hauskeller Michael, Carbonell Curtis D. & Philbeck Thomas D., Handbook of Posthumanism in Film and Television. Palgrave-Macmillan. pp. 172-181.
    Film and television portrayals of posthuman cyborgs melding biology and technology, simultaneously “animal and machine” abound. Most of us immediately think of iconic characters like Arnold Schwarzenegger’s relentless cyborg assassin in the Terminator series or Peter Weller’s crime-fighting cyborg police officer in Robocop (1987). Or perhaps we recall the many cyborgs populating the Dr. Who, Star Trek, and Star Wars television series and films—including Darth Vader, surely the most famous cinematic cyborg of all time. But lesser-known explorations of cybernetic embodiment (...)
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  37. Empathy beyond the head: Comment on "Music, empathy, and cultural understanding".Joel Krueger - 2015 - Physics of Life Reviews 15:92-93.
  38. Die Lehre des Socrates als sociales Reform-system.A. Dörino & K. Joël - 1896 - Revue de Métaphysique et de Morale 4 (1):86-117.
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  39.  29
    The New Papyrological Primer.J. Joel Farber & P. W. Pestman - 1992 - Journal of the American Oriental Society 112 (3):542.
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  40.  36
    Hyperbola-like discounting, impulsivity, and the analysis of will.Leonard Green & Joel Myerson - 2005 - Behavioral and Brain Sciences 28 (5):655-656.
    Ainslie's insightful treatment of dynamically inconsistent choice stands in contrast to traditional views in psychology, economics, and philosophy. We comment on the form of the discounting function and on new findings regarding choice between delayed rewards. Finally, we argue that the positive correlation between temporal and probability discounting is inconsistent with the view that impulsivity represents a unitary trait.
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  41.  22
    Examining Physician Interactions with Disease Advocacy Organizations.Caroline Horrow, Joel E. Pacyna, Carol Cosenza & Richard R. Sharp - forthcoming - AJOB Empirical Bioethics:1-9.
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  42.  34
    The event rate context in vigilance: Relation to signal probability and expectancy.Judith E. Krulewitz & Joel S. Warm - 1977 - Bulletin of the Psychonomic Society 10 (5):429-432.
  43.  28
    Relative frequency judgments and verbal discrimination learning.Benton J. Underwood & Joel S. Freund - 1970 - Journal of Experimental Psychology 83 (2p1):279.
  44. Losing social space: Phenomenological disruptions of spatiality and embodiment in Moebius Syndrome and Schizophrenia.Joel Krueger & Amanda Taylor Aiken - 2016 - In Jack Reynolds & Richard Sebold, Phenomenology and Science. New York: Palgrave-Macmillan.
    We argue that a phenomenological approach to social space, as well as its relation to embodiment and affectivity, is crucial for understanding how the social world shows up as social in the first place—that is, as affording different forms of sharing, connection, and relatedness. We explore this idea by considering two cases where social space is experientially disrupted: Moebius Syndrome and schizophrenia. We show how this altered sense of social space emerges from subtle disruptions of embodiment and affectivity characteristic of (...)
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  45.  32
    Edifying Puzzlement: Ṛgveda 10. 129 and the Uses of EnigmaEdifying Puzzlement: Rgveda 10. 129 and the Uses of Enigma.Joel P. Brereton - 1999 - Journal of the American Oriental Society 119 (2):248.
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  46.  54
    The Ravenous Hyenas and the Wounded Sun: Myth and Ritual in Ancient India.Joel P. Brereton & Stephanie W. Jamison - 1993 - Journal of the American Oriental Society 113 (4):601.
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  47.  22
    The kinetics of choice: An operant systems analysis.Joel Myerson & Francis M. Miezin - 1980 - Psychological Review 87 (2):160-174.
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  48. The space between us: embodiment and intersubjectivity in Watsuji and Levinas.Joel Krueger - 2013 - In Leah Kalmanson, Frank Garrett & Sarah Mattice, Levinas and Asian Thought. Pittsburgh, Pennsylvania: Duquesne University Press. pp. 53-78.
    This essay brings Emmanuel Levinas and Watsuji Tetsurō into constructive philosophical engagement. Rather than focusing primarily on interpretation — admittedly an important dimension of comparative philosophical inquiry — my intention is to put their respective views to work, in tandem, and address the problem of the embodied social self.1 Both Watsuji and Levinas share important commonalities with respect to the embodied nature of intersubjectivity —commonalities that, moreover, put both thinkers in step with some of the concerns driving current treatments of (...)
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  49. A Daoist Critique of Searle on Mind and Action.Joel Krueger - 2006 - In Bo Mou, Searle’s Philosophy and Chinese Philosophy: Constructive Engagement. Boston: Brill Academic Publishers. pp. 97-123.
  50. Empathy.Joel Krueger - 2013 - In Byron Kaldis, Encyclopedia of Philosophy and the Social Sciences. Los Angeles: Sage Publications.
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